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Steve J. Shone, American Anarchism Leiden-Boston: Brill, 2013; 297pp; ISBN 97804251946 Terrance Wiley, Angelic Troublemakers: Religion and Anarchism in America ​London: Bloomsbury, 2014; 208pp; ISBN 978162356601

This article explores the conflicted relationship between creative activism and the art world, through an analysis of the Barcelona-based activist collective Enmedio.

Marie-Louise Berneri was a revolutionary writer, editor, public speaker, and psychologist active in London during a period when Europe was engulfed by war and fascism (1937-49). Articulate, insightful, and accessible, Berneri had a readership that spanned the globe. Her influence as a significant critical thinker, radical, and humanitarian continues to this day. What follows is a short reprise of her biography.

Contemporary readings of Franz Kafka’s works often remark on the affinity between the ideas present in Kafka’s texts and those of postmodern philosophers such as Michel Foucault. Through an examination of some recent Foucauldian readings of In the Penal Colony and The Trial, this article argues that Kafka’s engagement with anarchist theory, particularly that of Peter Kropotkin, Mikhail Bakunin and Gustav Landauer, may be considered an unacknowledged source for the well-documented ‘postmodern’ aspect to his work.

This article opens with a press report of a particularly violent action involving anar-chists at an anti-fascist action in the USA, shows how it was inaccurately perceived by media and law professionals, and how this indicates a universal lack of under-standing about anarchists and militant anti-fascism. We then focus on the UK to see how anarchists prioritise anti-fascism and show their historical connections with militant groups like Anti-Fascist Action (AFA), No Platform and Antifa from the 1980s through to the early 2000s, and their current support for the militant Anti-Fascist Network.

Often overlooked in histories of abstract expressionism is the role that anarchism as a philosophy played in the art of postwar American painters like Barnett Newman. For Newman, anarchism was not merely a programme for revolutionary action but an experimental way of life that, much like painting itself, sought to imagine a life lived free from coercive authority. Through his signature painting style, which featured vertical stripes painted on coloured canvases, Newman put forth a radical political theology based on the writings of Dutch philosopher Baruch Spinoza and Russian anarchist Peter Kropotkin. In his art, Newman presented what might be called an anarchist sublime, an aesthetic experience that opened up viewers to the expressive capacity of being itself.

This paper examines the London squatting movement and argues that it was a key radical social movement which redefined the ownership of space and politicised housing.