The Violations of Empathy (New Formations 89, 90, Autumn/Winter 2016)
Author: Jennifer Cooke
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Jennifer Cooke
This article questions the assumption that empathy is a positive, politically beneficial emotion through two examples of poetry about deaths with sensitive political dimensions. I begin by returning to the origins of ‚Äòempathy‚Äô in English, as written about by Vernon Lee in the early-twentieth-century, to show how far the word has drifted from Lee‚Äôs sense of it as an embodied aesthetic response to an artwork. Rob Halpern‚Äôs book of poems Common Room refuses imaginative empathy with its subject, a dead Guant√°namo Bay detainee, and yet, I show, surprisingly aligns with Lee‚Äôs sense of empathy through the author‚Äôs erotic and imaginative response to the man‚Äôs autopsy report. What results in this revivification of Lee‚Äôs empathy is a violation of the religious beliefs of the detainee. In contrast, Andrea Brady‚Äôs poem ‚ÄòSong for Florida 2‚Äô takes up a more contemporary sense of empathy in its focus upon the killing of the unarmed teen Trayvon Martin by George Zimmerman in 2012. Brady‚Äôs poem presents several possibilities for empathising with Martin‚Äôs mother – by imagining being her, or imagining similarly losing a son – but eventually draws back from this as a limit. Empathy here risks erasing the specificity of the racialized context which led to Martin‚Äôs unjust death. The white poet‚Äôs son cannot ‚Äòreplace‚Äô, even imaginatively, the black mother‚Äôs son without effacing the difference which saw Martin targeted in the first place. Brady‚Äôs poem, I argue, marks how empathy can violate through supplanting the grief and political context for that grief of the person to whom empathy is extended. What is needed instead of empathy is a commitment to political change.¬†¬†